Gold in the Dungheap: Incest Stories and Family Values in the Middle Ages
Identifieur interne : 001086 ( Main/Exploration ); précédent : 001085; suivant : 001087Gold in the Dungheap: Incest Stories and Family Values in the Middle Ages
Auteurs : Elizabeth ArchibaldSource :
- Journal of Family History [ 0363-1990 ] ; 1997-04.
English descriptors
- Entity :
- org : Greece, the Egyptian, Medieval Institute Publications, New York University, Pontifical Institute of Medieval Studies, Studies and Texts, Sage Publications, Inc, Stanford University.
- pers : A. Crepin, A. Esmein, A. Micha, A.S.G. Edwards, An Alphabet, B. Bachrach, B. Bray, B. Sessions, B.T. Boehrer, Brundage, C. Brooke, C. Hieatt, Carolyn Dinshaw, Cathy J. Itnyre, Clarissa Atkinson, Constance Theme, D. Buschinger, D. Herlihy, D. Nicholas, D. S. Brewer, D. W. Robertson, D.S. Brewer, Dom Adrian, E. Forster, E. Pannier, E. Rickert, Elizabeth Archibald, Enghsh, F. Deuticke, F. L. Jones, F. Richardson, F. Robbins, F. Tubach, Fanni Bogdanow, Felix, Firmin Didot, G. Duby, G. Schleich, Geoffrey de Vigeois, George Wilkins, H. B. Sol, H. J. Schroeder, H. Oesterley, H. Paul, H. Suchier, Harriet Gisborne, Hartmann von Aue, J. Bremmer, J. Brundage, J. Chance, J. Fleury, J. Goody, J. Henault, J. J. Firth, J. Seznec, Jean-Charles Payen, John Bugge, John Ford, Judas Iscariot, K. Paul, Karin Morvay, King Archestrates, L. Bueler, L. Flandrin, La Manekine, Lady Bracknell, Louis Haas, M. Schlauch, M. Victoria, May Day, Metamorphoses, Milton Studies, N. Davis, Noam Flinker, Oscar Wilde, Ovid, Ovide Moralisé, P. Brewster, P. Labb, P.A. Chilton, P.J.C. Field, Pericles Prince, Peter Brown, Philippe de Beaumanoir, R. Barber, R. Brunner, R. Genestal, R. Helmholz, R. Lejeune, R. Southern, R.A. McCabe, Richard L. Homan, Ruth Mazo, S. Martinet, S.E. Jelliffe, T. Gilby, Thomas Aquinas, Thomas Hughes, Thomas Middleton, W. Fink, W. Heuser.
- place : Antioch, Athens, CA., Cambridge, Canada, Egypt, England, Europe, Exeter, Finland, Flamborough, France, Germany, Heidelberg, Helsinki, Leipzig, Lyon, Munich, Netherlands, New Archibald, Rome, Salisbury, St. Jerome, Stanford, Tarsus, The Hague, Thebes, Tokyo, Toronto, York.
- Teeft :
- Apollonius, Apollonius story, Archibald, Arthurian, Arthurian legend, Ascetic ideal, Cambridge university press, Cautionary tale, Charlemagne, Charlemagne legend, Christian context, Christian theologian, Christian writer, Clarendon press, Classical incest story, Classical legend, Cultural context, Double incest, Dungheap, Early christian, English renaissance, Exemplum, Family history, Family life, Family member, Family relationship, Fourth lateran council, Garland publishing, Gesta romanorum, Good work, Henry viii, Imaginative literature, Immediate family, Incest, Incest story, Incest theme, Incestuous, Incestuous couple, Incestuous desire, Incestuous father, Incestuous mother, Individual soul, Jacobean, Jacobean drama, John hopkins university press, King antiochus, Literary fashion, Many year, Medieval, Medieval europe, Medieval incest story, Medieval literature, Medieval narrative, Medieval story, Medieval study, Medieval text, Medieval writer, Middle age, Minucius felix, Moral gold, Mordred, More detail, Myrrh tree, Nuclear family, Nuclear family incest, Other hand, Otto rank, Oxford university press, Pontifical institute, Popular story, Popular theme, Popular topic, Protagonist, Recueil sirey, Renaissance drama, Renaissance theme, Repentant father, Rigorous penance, Sibling, Sibling incest, Similar point, Spiritual transformation, Such story, Suomalainen tiedeakatemia, Thirteenth century, True relationship, Twelfth century, Tyre, Unrecognized mother, Villain, Vols.
Abstract
This article discusses the remarkable fashion for incest stories in the later Middle Ages, and the differences between such stories in the classical world, the Middle Ages, and the Renaissance. It speculates about the surprising enthusiasm of medieval ecclesiastical writers for tales of incest, and argues that these stories of characters who commit incest (or try to), and then either repent and renounce the world or die violently, allowed Christian writers to insist on the virtues of celibacy and the dangers of the secular, domestic world of the family.
Url:
DOI: 10.1177/036319909702200201
Affiliations:
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Le document en format XML
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<front><div type="abstract" xml:lang="en">This article discusses the remarkable fashion for incest stories in the later Middle Ages, and the differences between such stories in the classical world, the Middle Ages, and the Renaissance. It speculates about the surprising enthusiasm of medieval ecclesiastical writers for tales of incest, and argues that these stories of characters who commit incest (or try to), and then either repent and renounce the world or die violently, allowed Christian writers to insist on the virtues of celibacy and the dangers of the secular, domestic world of the family.</div>
</front>
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